Bede Griffiths: An Introduction to His Interspiritual Thought by Wayne Teasdale

Bede Griffiths: An Introduction to His Spiritual Thought: Teasdale, Brother Wayne: 9781893361775: Amazon.com: Books

Originally published in India two years after Teasdale’s PhD dissertation, this introduction to the work and philosophy of Fr. Bede Griffiths has been released in the United States with minor editing, but with an epilogue, freshly comprehensive notes, and an enlarged bibliography. Teasdale, a former student and personal friend of Bede, has included insights from taped discussions and lectures, as well as other sources, spanning the period 1985 to Bede’s death in 1993, in these supplements to the book.

Bede Griffiths’ journey to identify intersections between Hinduism and Christianity in order to develop a genuine Indian Christianity is introduced and summarized in this book, which is a pleasant introduction and, maybe, summary of Bede Griffiths’ quest.

Additionally, Bede’s interfaith views on Christology, “monkhood” in both religious traditions, and the future of the Church, as well as the author’s original findings and various implications of Bede’s interspirituality, are included in this second section.

Teasdale situates the English monk within a movement that began in the seventeenth century, paying special attention to the work of two of his more immediate predecessors, Jules Monchanin and Henri le Saux, who were both born in the seventeenth century (Abhishiktananda).

  • Bede devoted his life’s labor to this project, in search of a new synthesis of Eastern and Western mysticism as well as Christian belief.
  • According to Teasdale, Bede’s interspirituality cannot be dismissed as a result of a purely syncretistic approach to religion.
  • Hindus and Christians both experience and interpret the Divine as both transcendent and immanent, known both in the universe and in the “cave of the heart,” and as such, they have a common understanding of the Divine.
  • As a result of their ascetical and contemplative lives, both Christian monasticism and its Hindu counterpart (sannyasa) aspire to achieve the experience of non-duality (advaita), or the union of the self with Ultimate Reality, according to Bede’s interspiritual philosophy.
  • As compared to his predecessor Abhishiktananda, who perceived a connection between Saccidananda and Trinity, the author finds Bede to be more cautious and careful.
  • His work was more than a simple exchange of Hindu and Christian concepts; rather, in a process comparable to the early Christian use oflogosto explain the Christ, he recast Hindu words and symbols in Christian theological usage, inserting specific meanings and improvements into the process.
  • The Gospel of John, according to Teasdale, was the foundation for Bede’s idea of a Christianadvaita since it expressed “the truth of a modified Advaitic experience in Christ’s awareness.” Teasdale quotes Bede: “This man (Jesus) understands himself in.

He has the ability to proclaim, “I and the Father are one.” As a result, the enigma of unity-in-difference is revealed.

.

“I am the Son.” That would be pureadvaita, pure identity; nevertheless, the Buddha states, “I and the Father are one,” which is unity-in-difference.

(p.

Sacred theology, according to Teasdale, appears to begin and conclude with the necessity to expose ourselves to revelation of one divine unity-in-distinction, which took occurred in many different times and locations over the course of history.

In Teasdale’s conclusion, it becomes achingly clear how totally this one Reality invigorated and led Bede and his interspirituality.

As one of Bede’s numerous friends put it, “It is the one, all-encompassing category of his experience,” according to Teasdale.

This book reflects the author’s extensive personal experience and understanding of interspirituality in general, and of Bede Griffiths’ work in particular.

His clear, thorough synthesis of Bede’s work and philosophy, on the other hand, will be appreciated by both novice and seasoned students of interspirituality.

Teasdale does not fall prey to uncritical praise for his friend and mentor, but rather points out both Bede’s successes and the ambiguous or incomplete portions of his work that need to be completed.

However, this might just be evidence that the author was successful in achieving one of his key objectives: drawing attention to, and arousing interest in, the life and work of Bede Griffiths, a “Western prophet shining in the East,” as he describes him.

In the American Benedictine Review, Marielle Frigge, OSB, writes:

About the Author

Among his many books are The Mystic Heart: Discovering a Universal Spirituality in the World’s Religions,Bede Griffiths: An Introduction to His Interfaith Thought, and A Monk in the World. He was a lay monk and best-selling author who lived in the United Kingdom. Teasdale worked as an adjunct lecturer at DePaul University, Columbia College, and the Catholic Theological Union in Chicago while serving as a trustee for the Bede Griffiths International Trust foundation. Among Wayne Teasdale’s many accomplishments is his coediting of Awakening the Spirit, Inspiring the Soul: 30 Stories of Interspiritual Discovery, published by HarperCollins.

Bede Griffiths: An Introduction to His Interspiritual Thought [Paperback] [2003] (Author) Wayne Teasdale: Amazon.com: Books

5.0 stars out of 5 for this product Christian Vedanta is a philosophical system that is based on the teachings of Jesus Christ. The article was reviewed in the United Kingdom on December 5, 2010. Purchase that has been verified Bede was initially coached by C.S.Lewis while studying at Oxford, and the two became lifelong friends as a result. Bede, like C.S Lewis, had an epiphany when he was a young man while in the presence of nature. His spirituality was obvious from an early age, and no one could have predicted what would happen to him later in life.

When he traveled to India, he became increasingly fascinated by Hinduism, but he never abandoned his Western Christian heritage, remaining steadfastly Christ-centered while realizing that he had discovered the feminine side of God in India and that the Eastern tradition had enriched his understanding of Christ and of the divine.

  • He was a firm believer in the Trinity, but he also accepted Advaita philosophy (non-duality).
  • Having studied his work, I have to admit that one reading is not suffice to grasp the consequences of his thoughts and experiences.
  • It necessitates a thorough study of the Upanishads and the Bhagavad Gita, as well as some comprehension of the notion of Vedanta.
  • There’s nothing quite like getting it straight from the source!
  • Bede Griffiths is unquestionably an illustrative example of the type of interspiritual thinking that the world desperately needs right now.

Bede Griffiths: An Introduction to His Spiritual Thought

Originally published in India two years after Teasdale’s PhD dissertation, this introduction to the work and philosophy of Fr. Bede Griffiths has been released in the United States with minor editing, but with an epilogue, freshly comprehensive notes, and an enlarged bibliography. Teasdale, a former student and personal friend of Bede, has included insights from taped discussions and lectures, as well as other sources, spanning the period 1985 to Bede’s death in 1993, in these supplements to the book.

  • Bede Griffiths’ journey to identify intersections between Hinduism and Christianity in order to develop a genuine Indian Christianity is introduced and summarized in this book, which is a pleasant introduction and, maybe, summary of Bede Griffiths’ quest.
  • Additionally, Bede’s interfaith views on Christology, “monkhood” in both religious traditions, and the future of the Church, as well as the author’s original findings and various implications of Bede’s interspirituality, are included in this second section.
  • Teasdale situates the English monk within a movement that began in the seventeenth century, paying special attention to the work of two of his more immediate predecessors, Jules Monchanin and Henri le Saux, who were both born in the seventeenth century (Abhishiktananda).
  • Bede devoted his life’s labor to this project, in search of a new synthesis of Eastern and Western mysticism as well as Christian belief.
  • According to Teasdale, Bede’s interspirituality cannot be dismissed as a result of a purely syncretistic approach to religion.
  • Hindus and Christians both experience and interpret the Divine as both transcendent and immanent, known both in the universe and in the “cave of the heart,” and as such, they have a common understanding of the Divine.
  • As a result of their ascetical and contemplative lives, both Christian monasticism and its Hindu counterpart (sannyasa) aspire to achieve the experience of non-duality (advaita), or the union of the self with Ultimate Reality, according to Bede’s interspiritual philosophy.
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As compared to his predecessor Abhishiktananda, who perceived a connection between Saccidananda and Trinity, the author finds Bede to be more cautious and careful.

His work was more than a simple exchange of Hindu and Christian concepts; rather, in a process comparable to the early Christian use oflogosto explain the Christ, he recast Hindu words and symbols in Christian theological usage, inserting specific meanings and improvements into the process.

The Gospel of John, according to Teasdale, was the foundation for Bede’s idea of a Christianadvaita since it expressed “the truth of a modified Advaitic experience in Christ’s awareness.” Teasdale quotes Bede: “This man (Jesus) understands himself in.

He has the ability to proclaim, “I and the Father are one.” As a result, the enigma of unity-in-difference is revealed.

.

“I am the Son.” That would be pureadvaita, pure identity; nevertheless, the Buddha states, “I and the Father are one,” which is unity-in-difference.

(p.

Sacred theology, according to Teasdale, appears to begin and conclude with the necessity to expose ourselves to revelation of one divine unity-in-distinction, which took occurred in many different times and locations over the course of history.

In Teasdale’s conclusion, it becomes achingly clear how totally this one Reality invigorated and led Bede and his interspirituality.

As one of Bede’s numerous friends put it, “It is the one, all-encompassing category of his experience,” according to Teasdale.

This book reflects the author’s extensive personal experience and understanding of interspirituality in general, and of Bede Griffiths’ work in particular.

His clear, thorough synthesis of Bede’s work and philosophy, on the other hand, will be appreciated by both novice and seasoned students of interspirituality.

Teasdale does not fall prey to uncritical praise for his friend and mentor, but rather points out both Bede’s successes and the ambiguous or incomplete portions of his work that need to be completed.

However, this might just be evidence that the author was successful in achieving one of his key objectives: drawing attention to, and arousing interest in, the life and work of Bede Griffiths, a “Western prophet shining in the East,” as he describes him.

Bede Griffiths by Wayne Teasdale

In contrast to the superficial, more superficial style of conversation, the deeper, more substantive type is guided by an innate dedication to discovering the point of unity between two traditions, to finding a point of common ground that allows them to be connected in a direct manner. Bede Griffiths characterizes this more profound type of discourse, which I refer to as existential dialogue, as follows: In inter-religious discussion, the fundamental goal is to promote mutual understanding; nevertheless, this requires comprehending the other religion from within, that is, by sharing the other person’s experience of his or her religion.

“However, existential convergence goes far beyond.” It necessitates a thorough understanding of both traditions’ mature doctrines, as well as their fully formed spirituality or mystical/contemplative theology.

“A type of osmosis takes place from this common experience of religion, and each individual learns to understand his or her own faith in a new light,” he writes in the same letter described above.

When seen through the spiritual sensibility of the Hindu, Christ, for example, shines forth more vividly.”

Bede Griffiths

A leading mystic of our day exposes readers to the philosophy of a spiritual teacher who was among the most influential in the twentieth century. “I’m going out to India to seek the other half of my soul,” Bede Griffiths, an English Benedictine monk and close friend of C.S. Lewis, who served as his teacher at Oxford, wrote to a friend in 1955: “I’m going out to India to seek the other half of my soul.” The junction of Hinduism and Christianity was the focus of his research at the time, and his work was a driving factor behind the development of interspiritual awareness, which is now commonplace but was nearly unheard of a half-century ago.

In this volume, Bede Griffiths’ meditative experience and philosophy are examined in detail for the first time.

It is an essential starting point for any spiritual seeker who wishes to understand the shared territories of these two great religions.

Bede Griffiths : An Introduction to His Spiritual Thought by Wayne Teasdale 9781893361775

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Bede Griffiths: An Introduction to His Spiritual Thought (Paperback)

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Description

A leading mystic of our day exposes readers to the philosophy of a spiritual teacher who was among the most influential in the twentieth century. “I’m going out to India to seek the other half of my soul,” Bede Griffiths, an English Benedictine monk and close friend of C.S. Lewis, who served as his teacher at Oxford, wrote to a friend in 1955: “I’m going out to India to seek the other half of my soul.” The junction of Hinduism and Christianity was the focus of his research at the time, and his work was a driving factor behind the development of interspiritual awareness, which is now commonplace but was nearly unheard of a half-century ago.

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In this volume, Bede Griffiths’ meditative experience and philosophy are examined in detail for the first time.

This book is an essential starting point for any spiritual seeker who wants to understand the shared territories of these two great religions.

The publication date is May 1st, 2003, and the title is Pages:288 Please keep in mind that not all of the books featured on this website are available in the shop.

Bede Griffiths: An Introduction to His Spiritual Thought (Paperback)

An introduction to the teachings of one of the twentieth century’s most influential spiritual teachers by one of today’s leading mystics Bede Griffiths, an English Benedictine monk and lifelong friend of C.S. Lewis, who served as his tutor at Oxford, wrote to a friend in 1955, saying, “I’m heading out to India to seek the other half of my soul.” C.S. Lewis was Bede Griffiths’ instructor at Oxford. The junction of Hinduism and Christianity was the focus of his research at the time, and his work was a driving factor behind the development of interspiritual awareness, which is now commonplace but was virtually unheard of a half-century ago.

In this volume, Bede Griffiths’ meditative experience and philosophy are explored in detail for the first time.

It is an essential starting point for any spiritual seeker who wishes to understand the shared territories of these two great religions.

On May 1, 2003, the publication will be available for public viewing. Pages:288 Not all of the books featured on this site are available in the shop, so please keep that in mind. For particular book requests, please contact the shop directly.

Description

A leading mystic of our day exposes readers to the philosophy of a spiritual teacher who was among the most influential in the twentieth century. “I’m going out to India to seek the other half of my soul,” Bede Griffiths, an English Benedictine monk and close friend of C.S. Lewis, who served as his teacher at Oxford, wrote to a friend in 1955: “I’m going out to India to seek the other half of my soul.” The junction of Hinduism and Christianity was the focus of his research at the time, and his work was a driving factor behind the development of interspiritual awareness, which is now commonplace but was nearly unheard of a half-century ago.

In this volume, Bede Griffiths’ meditative experience and philosophy are examined in detail for the first time.

This book is an essential starting point for any spiritual seeker who wants to understand the shared territories of these two great religions.

Date of publication: May 1st, 2003Pages: 288.

Bede Griffiths: An Introduction to His Spiritual Thought

a brief introduction to his spiritual philosophy Paperback List Price: 18.95** Individual store pricing may differ from the listed price. Other Editions of This Title:Hardcover (5/13/2003) Paperback (5/13/2003)

Description

A leading mystic of our day exposes readers to the philosophy of a spiritual teacher who was among the most influential in the twentieth century. “I’m going out to India to seek the other half of my soul,” Bede Griffiths, an English Benedictine monk and close friend of C.S. Lewis, who served as his teacher at Oxford, wrote to a friend in 1955: “I’m going out to India to seek the other half of my soul.” The junction of Hinduism and Christianity was the focus of his research at the time, and his work was a driving factor behind the development of interspiritual awareness, which is now commonplace but was nearly unheard of a half-century ago.

In this volume, Bede Griffiths’ meditative experience and philosophy are examined in detail for the first time.

This book is an essential starting point for any spiritual seeker who wants to understand the shared territories of these two great religions.

Skylight Paths Publishing, 9781893361775, 288 pages. Skylight Paths Publishing. Date of publication: May 1, 2003. Alternatively, you can support independent retailers by shopping online.

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Bede Griffiths (An Introduction to His Spiritual Thought) – 9781893361775

A leading mystic of our day exposes readers to the philosophy of a spiritual teacher who was among the most influential in the twentieth century. Bede Griffiths, an English Benedictine monk and lifelong friend of C.S. Lewis, who served as his tutor at Oxford, wrote to a friend in 1955, saying, “I’m heading out to India to seek the other half of my soul.” C.S. Lewis was Bede Griffiths’ instructor at Oxford. The junction of Hinduism and Christianity was the focus of his research at the time, and his work was a driving factor behind the development of interspiritual awareness, which is now commonplace but was nearly unheard of a half-century ago.

  • In this volume, Bede Griffiths’ meditative experience and philosophy are examined in detail for the first time.
  • This book is an essential starting point for any spiritual seeker who wants to understand the shared territories of these two great religions.
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Bede Griffiths – SkyLight Paths Publishing

Bede Griffiths, an English Benedictine monk and lifelong friend of C.S. Lewis, who served as his tutor at Oxford, wrote to a friend in 1955, saying, “I’m heading out to India to seek the other half of my soul.” C.S. Lewis was Bede Griffiths’ instructor at Oxford. The junction of Hinduism and Christianity was the focus of his research at the time, and his work was a driving factor behind the development of interspiritual awareness, which is now commonplace but was nearly unheard of a half-century ago.

In this volume, Bede Griffiths’ meditative experience and philosophy are examined in detail for the first time.

It is an essential starting point for any spiritual seeker who wishes to understand the shared territories of these two great religions.” Wayne Teasdale’s study presents with brilliant clarity Bede Griffiths’ contribution both to the dialogue between Christianity and Hinduism and to the study of interspiritual thought.” In terms of comprehending Bede’s philosophy, I found this book to be really helpful.” ā€” Bruno Barnhart, Camaldolese monk and editor of The One Light: Bede Griffiths’ Principal Writings (The One Light: Bede Griffiths’ Principal Writings),

Praise for Wayne Teasdale

“Wayne Teasdale, an urban lay monk with profound insight from both the West and the East, softly, eloquently, and lovingly introduces us to the potential of contemplation combined with social responsibility.” ā€” The Reverend Father Andrew Greeley As an example of authentic living, Brother Wayne demonstrates how to participate in the bazaar of life with a heart that is fragrant with love, truth, and spaciousness.

“With exquisite honesty, beauty, and wisdom, he presents an inspirational paradigm of living an authentic life.” ā€” Jamal Rahman, Sufi master and author of The Fragrance of Islam, says: In a way that is graced by humility and uncommon mystical fervor, Wayne Teasdale takes us into the core of what it means to live a life of love that is put into action in the world.

  • “Every once in a while, you come across a soul that is aflame with heavenly love.
  • Bede Griffiths provides the foreword.
  • The Historical Context as Sannyasic Monasticism is number 32 on the list.
  • Bede’s theological scheme, myth, and the revelation of the cosmos The three pillars of Christian Vedanta: Advaita, Saccidananda, and the Trinity are discussed in detail in Chapter 936.

Christology, Tantrism, Sannyasa, and the Future of the Church in the year 1367, among other things. Conclusions and Implications of the Study 177 195th epilogue Notes for 205 In this section, you will find a glossary, a select bibliography, and an index.

In Memoriam: Brother Wayne Teasdale

Wayne Teasdale passed away on October 20, 2004, at the age of 59. After his second cancer struggle, he passed away, leaving behind a large number of friends, family members, and pupils. William Wayne was a spiritual teacher and scholar who was well-known around the world for his relentless efforts to promote communication and understanding among the world’s faiths. Wayne was a key advocate in the Christian contemplative movement, and he passed away recently. Wayne Teasdale, in particular, met with His Holiness the Dalai Lama on a regular basis to discuss their respective religions.

They will make an enormously valuable contribution to the communication of a new consciousness all over the world if they collaborate on resolving the critical issues confronting the planet and if they commit themselves to an open-ended dialogue process in which mutual influence on each other occurs in the areas of belief or view, prayer, and social engagement.” Brother Wayne Teasdale spent more than 10 years in isolation at Hundred Acres Monastery in New Hampshire, where he read, prayed, and mused.

Wayne was called to his ashram in 1986 by Father Bede Griffiths, an English Benedictine monk who was residing in India at the time and who encouraged him to pursue annyasa (Indian monkhood) from him as a Christian.

Wayne’s career as an interreligious monk and mystic was officially launched by this occasion.

Wayne Teasdale sat on the board of trustees of the Parliament of the World’s Religions and was the organizer of the Bede Griffiths International Trust, both of which were established by the late Bede Griffiths.

He was also a passionate activist who worked tirelessly to promote discussion and mutual understanding among people of all religious backgrounds.

He is also the author of the novel The Mystic Heart: Discovering a Universal Spirituality in the World’s Religions.

He was a member of the Monastic Interreligious Dialogue and was involved in the drafting of the Universal Declaration on Nonviolence that was adopted by the group.

Wayne was a strong advocate for the ideals of community, service, and faith throughout his life and teachings.

When a person experiences a mystical experience, he or she is transported into a cosmic level of awareness.

Jennifer Harris is a member of the Drepung Gomang Monastery Friends group.

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